Something To Say?

Something To Say?

The ancient philosopher, Plato stated,

Wise men talk because they have something to say; fools, because they have to say something.

Having been a Bible teacher for nearly four decades, I can readily admit that there is a certain arrogance associated with teaching the Bible. Webster defines arrogance as:
an attitude of superiority manifested in an overbearing manner or in presumptuous claims or assumptions.

All teachers, whether secular or religious, share some common beliefs that the material they are teaching:

is being presented to someone who wishes to know the material
is currently unknown or misunderstood by most
has some innate value to the audience

Going by Webster’s definition, it can easily be seen that the teacher believes he or she has material that is currently superior to what is possessed by the audience. To state that another way, there is little to be gained by offering inferior materials to any audience. If you do not believe that the material you are wishing to present is superior in some way to what your audience already possesses, then you should be a student, not a teacher. Thus, the writer/speaker/teacher believes he or she knows something that others do not, or at the very least, has a better understanding of that material. Additionally, the teacher expects the material to be both learned and applied. These thoughts are what bring me to the keyboard today.

Do You Have To Say Something?

You do not have to travel far on the Internet to find some folks who feel they have to say something...anything. The spectrum is a vast ocean of plutonic utterances that may possibly be entertaining, but fall woefully short of being of any real, lasting value to people who partake of those compositions. These types of communications, regardless of the medium in which they are discovered; Internet, Facebook, texting, books, magazine articles, etc., all share a common source of origin; recognition.

Some people want recognition, others need recognition, and still others crave it. Regardless of the degree of recognition sought, those who “have to say something” do so to gain that element of recognition. I am not saying that these are bad people, nor are they necessarily egocentrics. But what is said by them is to boost, or magnify, or bring focus upon themselves. They are not teachers.

Do You Have Something To Say?

For the pendulum to swing the other way, you really need to be able to take yourself our of the equation. If you have something to say, then your material is not going to cause people to focus on you, but rather on the material you are presenting. I will admit that there is no way to completely disassociate yourself from your message, after all, it is your hand or your voice that is doing the communicating. Therefore, in the final analysis, you will be associated with your message, that is inescapable.

But when your audience comes to the end of your message, will they be thinking more about you; what a clever fellow you are, or will they be thinking more about your message? Will the words of your message shine more light on you as the author/speaker, or on the truth(s) that you want people to embrace?

Five Minutes
Before you even begin to write or speak, you should honestly pass judgment on your own knowledge and understanding of your topic. You should carefully consider what you are trying to get across to others. I try to judge myself by the five-minute test. Am I capable of speaking on this topic for five minutes with the world’s leading authority on the subject (whatever that subject may be)? If I can honestly answer, “Yes,” then I may have something worth passing along to others as a benefit to them. If I am struggling to make a meaningful presentation from a plethora of mere words, I take that as a sure sign I need to research or study my topic a little more. At the very least more prayer is definitely required.

How Will It Help
Even passing the five-minute test is no guarantee that what is intended to be offered is going to be helpful. How do you anticipate the material being helpful? Will the material encourage, inspire, educate, train, correct, or admonish those who read it or hear it? Do you expect the material to be as beneficial in a year, or five years, or twenty years?

Offer people something that they can use for a lifetime. If you want people to learn it, then make it worth their while to learn it. Make everything you communicate as timelessly meaningful as possible. While people might like the latest fads for keeping milk fresh longer, or how to get whiter whites, when the topic turns to things that affect people as they really live, the desire for the flashy and innovative is obscured by a need for that which has been proven effective over long periods of time. A verbal or written parade of the latest buzz words is a waste of everyone’s time.

Teach The Entire Crowd
School teachers, college professors, and even some business settings deal with respective audiences of roughly the same genre. But get a group of churchgoers together and the teacher’s job increases dramatically. You only find third graders in a third grade classroom, but there are all ages and all levels of Christianity represented in most church services.

Assuming you truly have something to say, you should be able to reach the entire audience. You must stimulate the thoughts and desires of every reader or listener to be better; from the least to the greatest. For that reason, you must have something worthwhile to say, or it will either never be received, or it will be abandoned all too quickly for something that is worth holding onto.

Practice The 3 T’s

The three T’s are very simple:
Tell them what you are going to teach,
Teach them what you said you would, then
Tell them what you have just taught them.

Do not try to set an ambush for your audience with a blockbuster revelation that completely catches them off guard. Antics like that serve more to generate questions than to minister answers. Let the audience know from the very beginning what your teaching plan is so they can prepare themselves to receive that well prepared lesson/sermon.

Do Not Be Lukewarm

If you come across as lukewarm in your lesson/sermon you will most likely be perceived as someone who “has to say something” rather than someone who “has something to say.” If you are not excited or enthusiastic about what you are teaching, then why should your audience be excited or enthusiastic? Where are they going to get that excitement? Certainly not from you. Why should they bother to learn it?


Whether you are delivering your message to a secular audience, to your home church, or something in the middle, prayer can make all the difference between a good message and a fiery crash and burn. This should be a given for any Christian, but too many try and tough through it on their own without inviting (or expecting) input and direction from the Holy Ghost.


I ended with prayer above so that I could make it the first thing in my concluding remarks. I will invite you to start recognizing that prayer is asking for and expecting a miracle. If you do not need a miracle, then you can do it yourself. If you can do it yourself, then stop being lazy and go do it. But if you cannot do it yourself, then you need outside help, and God is still in the miracle-working business. And if you think for one minute that you can capture the hearts, minds, and imaginations of an auditorium full of people on your own, I want to be there for that event. Pray! Pray fervently! Expect God to work that miracle for you. Only then will you be ready to share the truth and the revelation of your message.

Decide right now never to be just “someone who has to say something.” Decide that you will always present relevant, meaningful, timely material to your audience, knowing that your message/lesson will better the lives of people who take it to heart.

Never forget to tell them what you are going to teach, then go ahead and teach them what you told them you would, and finally tell them what you taught them.

Be excited about your material. I do not mean the sidelines cheerleader sort of excited either. I am talking about the sort of excitement you would have if you had just discovered the cure for cancer. You would be excited about that, I know. You would want others to take your message seriously and apply it to their lives. You know if you discovered the cure for cancer that your material would be superior to all other material, because you have the CURE for cancer, not merely a treatment. That kind of excitement!

We all like listening to and reading people who have something meaningful to say. Be wise.


Sloppy Pulpit

Sloppy Pulpit

Some time ago, perhaps a decade, I coined the phrase, “Sloppy Pulpit,” in reference to those pastors and teachers who seemed to have a difficult time adhering to the tenets and doctrines of the Bible. These people seem to have a different doctrine week after week, and rarely is that doctrine in harmony with the clear teachings of the Bible. The weak and beggarly doctrines being touted by these “Sloppy Pulpiteers” is what brings me to the keyboard today.

Erwin Lutzer wrote a book entitled,
The Cross In The Shadow Of The Crescent. In this book, Lutzer states that an attempt is being made in our day to make Christianity appeal to unbelievers by speaking of the Gospel as love and not mentioning sin. But without the requirement of repentance, Christians believe themselves to be freed from suffering and hardship. This type of message is very appealing to the general public, because most do not want to go to church and hear about their sinful acts.

Preaching is God’s Strategy

For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. —1 Corinthians 1:21

Preaching is the method God has ordained to deliver his Word to sinful humanity and to build his Church. Consequently, preaching is the primary responsibility of every pastor, and the primary need of every congregation. No pastor should ever fail in this responsibility, and every pastor is required to preach, and to preach well. But many pastors are failing in this responsibility, and the Church is becoming weaker and weaker because of those failures. My purpose today is not to provide an exhaustive list of errors that contribute to the disease of “Sloppy Pulpit,” but rather to help people become aware of the growing epidemic.

Not Under The Law

On the one hand, pastors teach that we are not under the Law of Moses, that we in the Church Age are under God’s grace. And that is reenforced with the declaration that Gentiles were never given the Law and are therefore not required to follow it. But on the other hand, Christians are required to pay tithes (the Law of Moses), and to observe the Sabbath (also the Law of Moses). And these two particular hold-overs from the Law of Moses serve very well to keep the intake of dollars high, and to help keep people in church on that all-important Sabbath Day. This is simply bad preaching; “Sloppy Pulpit.” It serves to confuse the hearers and also damage their faith. After all, how can we be free from the law and yet have to abide by it at the same time.

Love, Only Love

It is an indisputable fact that God is love (1 John 4:8, 16). As Christians we trust in, cling to, and rely upon that truth. But our God is also:

For the LORD thy God is a consuming fire, even a jealous God. —Deuteronomy 4:24; Hebrews 12:29

(For the LORD thy God is a jealous God among you) lest the anger of the LORD thy God be kindled against thee, and destroy thee from off the face of the earth. —Deuteronomy 6:15

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. —Deuteronomy 32:4

Talk no more so exceeding proudly; let not arrogancy come out of your mouth: for the LORD is a God of knowledge, and by him actions are weighed. —1 Samuel 2:3

And God abandons those who will not hear and obey the truth of God’s gospel. —Romans 1:24, 26, 28

To focus solely on God’s love to the utter neglect of his wrath, jealousy, and judgment is to reduce the Almighty to nothing more than a “good ole boy.” It completely disregards that fact that the God of the Bible became a man in order to pay the penalty for man’s sin and rebellion by punishing himself. The wrath and judgment of the God of the Bible are just as perfect as his love, and they are just as ever-present.

Because of an over-emphasis of God’s love, we now have Christians who believe it is wrong to correct people, to rebuke them, to admonish them, or to call them to accountability. Indeed, I have had people tell me flatly that all we need to do is just love them and people will turn around. These are Christian people, people who profess to read the Bible and to love God. These same Christians believe that God will ultimately forgive everyone and let “bygones be bygones.” What utter nonsense! That is false doctrine; the result of “Sloppy Pulpit.” It is the antithesis of the guy on the street corner holding the sign, “TURN OR BURN!” Both extremes fail to embrace the Bible’s true message to sinful humanity from a loving God who has no tolerance for sin (being the one who, himself, paid sin’s penalty for us).

We should never be angered by the sins of unbelievers, they are doing only what they are capable of doing. But those who claim to be true believers and followers of Messiah, when those people enter into a lifestyle and a habitual practice of sin, then we have a duty to be angry with such ungodly

Ephesians 4:26 tells us to “...
be angry and sin not.” We are to show our sore displeasure in the choices they have made and continue to make. This is exactly what God did. This is exactly what Yeshua did. One of the faces of love is confrontation, not condemnation. We have no standing to “condemn” sin, being practitioners of it ourselves. But we have an obligation, a duty, yes, even a responsibility to confront a believer with his or her sin. See the following Scriptures:

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ. For if a man think himself to be something, when he is nothing, he deceiveth himself. But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another. For every man shall bear his own burden. —Galatians 6:1-5

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed. —2 Thessalonians 3:14

Them that sin rebuke before all, that others also may fear. —1 Timothy 5:20

Brethren, if any of you do err from the truth, and one convert him; 20 Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. —James 5:19-20

Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, FORGIVE HIM. —Luke 17:3

And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves, —Matthew 21:12 (Look it up) —Joshua 7:10-22

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. —Galatians 2:11-13

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed. —Matthew 16:4

For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. —Acts 17:23

It is selfish, as well as cowardly, to withhold the gospel from unbelievers, or correction from believers under the pretense of “not offending, or not provoking.” We are God’s watchmen (Ezekiel 33:1-20...yes you REALLY need to read it).

Those victims of “Sloppy Pulpit” who have heard only the “love” side of the God of the Bible; who have been taught from those “Sloppy Pulpits” that we have no right to correct or censure a brother or sister should carefully consider the words of the apostle Paul:

Before God and before Christ Jesus who is to be judge of the living and the dead, I charge you, in the name of his appearing and of his kingdom: proclaim the message and, welcome or unwelcome, insist on it. Refute falsehood, correct error, give encouragement—but do all with patience and with care to instruct. The time is sure to come when people will not accept sound teaching, but their ears will be itching for anything new and they will collect themselves a whole series of teachers according to their own tastes; and then they will shut their ears to the truth and will turn to myths. But you must keep steady all the time; put up with suffering; do the work of preaching the gospel; fulfil the service asked of you. —2 Timothy 4:1-5 (NJB)

No More Repentance

“Sloppy Pulpit” has produced another popular heresy in that repentance is no longer necessary. If our preaching is going to be effective, if we want that preaching to be applicable to those who hear it, we must preach the cross of Messiah, the blood of Messiah, and repentance. In short, we must preach Yeshua Messiah, and him crucified.

Today, people seek teaching that will satisfy their itching ears and allow them to gratify their carnal desires. They want pastors to deal gently with their evil ways. They want tolerance, and that tolerance is all too often accomplished by simply removing the power from the gospel.

Today’s “Sloppy Pulpits,” all claiming authority in the name of Yeshua, can hardly fail to call to mind the same trouble experienced by Isaiah’s when the people said,

Do not prophesy to us right things; speak to us smooth things, prophesy deceits. Get out of the way, turn aside from the path, cause the Holy One of Israel to cease from before us (Isaiah 30:10-11).

When did Yeshua ever allow the people to decide what he would teach them? When did Paul let his audience determine his doctrine? These pastors who are supposed to be purveyors of a spiritual feast based on the glorious and powerful doctrines of the Bible are found to be more like fast food servers. They know the people have itching ears and they are all too happy to scratch those ears to keep the people happy, the chairs filled, and that bank balance in the black.

The victims of “Sloppy Pulpit” are never confronted, never challenged, and absolutely never held accountable. These people are content with a vapid, empty message filled with the latest Christian buzz words giving guidelines on how to endure rather than how to overcome. The sin in their lives is never addressed.

Some pastors may avoid using the word “repent” because it sounds too harsh and “unloving,” too confrontational, or too judgmental. However, a call for repentance is really a gracious, loving act. Repentance is the doorway to God’s grace. Repentance is not just a one-time act at the new birth; it is a way of life for the Christian. “Repent” was a common word in the book of Acts, and it should be in today’s preaching as well.

The Altar Call

Can anything be more shameful and more damaging to the gospel of grace than after having stripped all the teeth from a sermon, to then offer an “altar call” under the conditions of, “Every head bowed, and every eye closed; no one looking around. We do not want to embarrass anyone.”
How despicably contemptible; how faithless and cowardly! Even a cursory examination of the Bible accounts of Yeshua’s earthly ministry will quickly and effortlessly show that never once in his dealing with apostles, disciples, or even the common man, did he petition for “...every head bowed and every eyed closed; no one looking around.” How little faith in the preaching of the gospel the pastor must exhibit who utilizes this shameful practice.

Small wonder that the Church is being filled to capacity with weak and ineffectual “Christians.” They were allowed to sneak into the Church while no one was watching. Small wonder that at the first sign of persecution or the first mention of being intolerant these victims of “Sloppy Pulpit” abandon the Father’s Messiah and take up arms against the gospel of the God of the Bible along with the other humanists. Small wonder that the Church of the Lord Yeshua Messiah is overflowing with effeminate, homosexual men; backbiters, slanderers, gossipers, rebellious children, and haters of the God of the Bible...the pastors do not want to embarrass them.

Not a New problem

This problem of “Sloppy Pulpit” has been around since the inception of the Church. It was an issue dealt with by the apostle Paul throughout his ministry, and the fight continues to this very day. And even to this present time, the words of the great apostle cannot be silenced:

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God. And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us. For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. ­—Romans 5:1-11

Take Heed

In 1 Corinthians chapter 3, Paul warns us to be careful how we build upon the foundation of grace and truth that he has laid down. And in 2 Corinthians 13 Paul exhorts to, “Examine yourselves, whether ye be in the faith;”

Those of you pastors who have “played to the crowd,” need to repent. You Christians who have been feasting on “ear candy,” need to repent. Those of you who have been ashamed of the unyielding stand of the gospel of God, ashamed of the intolerance of sin of the God of the Bible, ashamed to come out from among the blasphemous, ungodly people of the world, you need to repent.

For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth; to the Jew first, and also to the Greek. For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith. —Romans 1:16-17

Take heed...